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Now that which is desirable for him he must have, or he will be deficient in this respect. The same applies to negative statements. I say further- and lay my saying to your heart- vex me no more with this weeping and lamentation, all in the cause of the son of Atreus. All this has a similar drift, for Simonides was not so ignorant as to say that he praised those who did no evil voluntarily, as though there were some who did evil voluntarily. And the not-great may be said to exist, equally with the great? Thy dukedom I resign and do entreat Thou pardon me my wrongs. Take courage, then, and nobly say what you think that knowledge is. Evidently the explanations furnished by these historians being mutually contradictory can only satisfy young children.

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